Concept of Traditional System of Communication
Concept of Traditional System of Communication
Traditional system of communication
has been in existence since creation, even though there have been changes which
have in no small measure affected every aspect of human development. On its
origin Okunna (1999) posits that communication is as old as humanity. The first
human beings to inhabit the earth lived in cases; they cooked and behaved more
like apes. It also confirmed that even during these pre-historic time, some
communication exists. Before the development of language, communication was
mostly through touch (tactile communication) and vocal signals. Ugboajah (1995)
asserts that “traditional communication are grounded on indigenous culture
produced and consumed by members of a group”, that the simple message
transmission and feedback matrix that goes on between the chief of a village
and his villagers through the medium of a gong man or other modes that include
drums, market forums, village square and other meetings, rites and rituals
festivals can be seen through these medium mentioned above.
Wilson (1987) viewed traditional of
communication as “those media which have not been dislocated seriously by
western culture or any other external forces”.
According to Ogbuoshi (2010)
traditional system of communication are those forms or channels through which
members of traditional societies share information, ideas, attitudes that can
help the members of such groups to solve their problems and to be happy with
each other. In traditional societies, there are various types of communication
channels such as town criers, drums, flukes and smokes. Time immemorial, the
African society was a virgin society. It was the period when societies was natural
in its political, social, economic and cultural settings. At this time, they
had never had contacts with other countries of the world especially the western
countries. Traditional communication is the system of communication obtainable
in the traditional society. Some call it indigenous communication while others
call it folk media Ugboaja refers to it as oramedia. Wilson (1990) capture the
concept of traditional communication as “a admixture of social conventions and
practices which have become sharpened and blended into veritable communication
models and system which almost become standard practice for society”.
Traditional media of communication is
a system of communication that is obtainable in rural or ancient communities.
Traditional media of communication involves the use of traditional channels
such as; town crier, drums, gunshots, gongs, trumpet, flute, palm frond, age
grade, masquerade, animals, schools and churches etc to communicate to the
ruralities (p.23).
Talking drums particularly were common
among all humans societies. Taking drums could be used to praise, to call, to
motivate soldier at battle front, to incite during civil style, to greet,
insult and to pass all sorts of information as the case may be. It is
interesting to note that despite the modern inventions and technological
advancement, we still use the traditional media means to make contact, on top
of our voice, to call or communicate to someone far away from us. In
traditional societies, we still use facial expression to communicate to one
another especially when we do not want people to understand what we are saying.
It appears according to Ugboaja (1995) that there is no amount of innovation
and invention that can eliminate the traditional media of communication from
human society. This is true because, the human race is yet to develop a device
that can interpret the thoughts, feelings and ideas in the minds of
individuals, unless he has expressed these thoughts, mood, facial expressions
in words. So, it is clear that from time immemorial, human beings have been
communicating among themselves. So communication is as old as the human race.
During that time, communities were in their virgin form, and each community
among the traditional society was known as traditional system of communication.
The traditional media of communication is rooted in the cultural systems of
communities. As society advances, civilization started, and men invented modern
systems of communication. In the present day, traditional systems of
communication have survived and are still used except that modern systems of
communication are dominant. So people are now integrating traditional systems
into modern systems of communication are swallows or cannibalizing the
traditional system. Traditional communication involves all the social
conventions and practices, modes of speech and social organizations whose chief
concerns may not be with communication but with other activities (p.24).
2.2.3 Nature
and Characteristics of Traditional Communication
Traditional media of communication is
a complex system of communication which pervades all aspects of rural and urban
life in Africa. It is complex in the sense that it is not only one system but a
network of media systems, which operates at various levels of society. In
reality, it is simple in its operation and it depends on trust for its
credibility.
It displays different types of
characteristics which makes it unique. These characteristics include; its
dynamism and it is also a multimedia with multichannel system. It is
authoritative, culture bound, credible, definitive time, time honoured,
transactional, customary, ubiquitous, integrative, low cost, non-alienating,
adoptable and invariably popular.
They are usually unvalued and
marginalized by those who do not know them. They share many things in common,
some are verbal others are symbolic communication in forms. They are
utilitarian in nature. Some are purely for leisure and they utilized by a fixed
number of people in a hamlet, village and small segment of people. Many of them
are used for teaching while some are used for initiation into age groups
(Ogbuoshi, 2010).
2.2.4 Role of Traditional system of
communication
Traditional system of communication
plays vital roles in the traditional societies. Some of the roles include the
followings:
i.
It
is used in mobilizing people: Traditional media are
used in mobilizing people at the grassroots level, towards community
development and national consciousness. Through mobilization, people contribute
their quota in community development.
ii.
It
helps to preserve culture: It helps for cultural identity in
a community and also to preserve and promote cultural heritage of a community.
Traditional communication is rooted in the culture of the people concerned. So,
it helps to maintain cultural identity as well as preservation and promotion.
iii.
It
promotes peace and unity: Traditional communication promotes
peace and unity in the community. Through communication, people understand each
other better and this promote healthy understanding in the community, which
will in turn promote peace and unity.
iv.
It
encourages social interaction: Traditional
communication encourages social interaction among the community residents.
Through communication, people participate in social functions and ceremonies.
v.
It
is used for entertainment: Traditional media of communication
through various cultural programmes entertain people in the community, thereby
making appreciate their culture. These culture programmes include; art and
cultural festivals/musical shows, dramatic performance by choral and masquerade
groups, and the musical and theatrical groups.
vi.
Belief
and trust: The traditional societies are trusted, and the
majority of the people seem to believe in what comes out of them and supplement
them with whatever additional information that may filter through opinion
levels about events and occasion.
vii.
It is also a source of cultural,
political, health and other educational and enlightenment programmes for the
masses, leading them towards self actualization and national development.
viii.
It is equally used for intracultural,
intercultural and communication purposes, leading to group and national unity.
Yam festival is a typical example of large traditional communication setups,
which brings about intercultural and mass communication (Ogbuoshi, 2010).
2.2.5 Problems of Traditional
System of Communication
There are numerous problems facing the
traditional system of communication in Nigeria such as:
i.
There are no universal appropriate
languages that can be applied to all similar and identical concepts at the
rural setting. This problem as its origin in the diversity of languages in
Nigeria, and contributes to the scanty audience we find in many rural settings.
There is absence of appropriate language which can be universally applied in
the description analysis, and conceptualization of the media.
ii.
The traditional society’s technology
cannot transcend space and other barriers as we find in the western
communication system. This apparently results in problem of time value of information
between the western and the traditional media of communication system.
iii.
The diversity which exists in the
traditional political system, and the relative conflict between it and the
adopted system which usually requires the use of certain media structures,
polices and facilities. It should be noted that what affects the political
systems invariably affects the communication process.
iv.
The socio-economic problem: The
socio-economic development in a country, influences the communication
activities of each society but does not support the limited reach and
effectiveness. The traditional society suffers from poor economic and social
conditions, and they have to be improved so as to promote their systems of
communication.
v.
Scientific and technological problem:
The present level of development of the media and channels of communication in
the society is low because of the technical hardware are not easily preserved
even though they can be produced cheaply. Also, there is low level of
scientific explanations. There is no logical analysis.
vi.
High level of acceptance on the
credibility is limited to the area of operation. In traditional communicatioDismiss
n,
the channels of communication are usually peculiar to a particular community
and as such may not have the same influence and functions in another community
(Ogbuoshi, 2010).
check on my next article.
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